Divya’s Kitchen: Where Your Feelings Matter As Much As The Food

Meet Divya Alter, the chef/author of “What to Eat for How You Feel: The New Ayurvedic Kitchen” cookbook. We visit her restaurant Divya’s Kitchen in NYC’s East Village to learn the basics of how to eat for how you feel.  Click here or on the video below.

[embed]https://foodcurated.com/divyas-kitchen/?fbclid=IwAR2zv__ovV_9kIPmT9zUIBNG51IKOaiyWbz_OuBPqJHM5qbij5tTkXWp9Q4[/embed]

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Lecture Lecture

Awakening the Higher Masculine and Feminine Energies

Presented at the Global Peace Initiative for Women

 Varanasi, India, March 7-9, 2019

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At the center of all existence, is a love affair between the divine masculine and the divine feminine, according the the wisdom books of Bhakti. And in order to approach this divine mystery, we must first seek the grace of the divine feminine.

Without understanding the feminine aspect of God, one can’t know God in entirety. In the tradition of Bhakti Yoga, the feminine is always addressed first -- as Sita Ram, Radha Krsna, or Laksmi Narayan— we can only approach Ram through the agency of his beloved Sita.

Everywhere in nature there is a balance of feminine and masculine energies, prakriti and purusha, shakti and shaktiman, the internal inspirational power and the source or holder of power.

Sita’s divine reflection is mirrored in all things feminine. Her nobility, her elegance, her power, her purity. Just being aware of her qualities, we experience the spiritual dimension flowing in the material world.

We see that those who are spiritually advanced, both men and women, often defy stereotypes of masculine and feminine. In harmony, they have the wisdom to balance both masculine and feminine energies within themselves. When there’s harmony within, peace and joy prevail.

In Ramayana, we see the courage, strength and fearlessness of Sita. We hear her speaking truth to power, as she rebukes and challenges Ravana, even within his own kingdom.

When Hanuman offers to kill Ravana’s guards who’ve been taunting Sita in the Asoka garden, she fearlessly rebukes him, with moral instructions of how to behave as a guest in someone’s home. Such extraordinary character! She was captive, yet she considered herself a guest in Ravana’s home; and that those who were verbally harassing her were only trying to serve their king.

And, at times, we see an almost feminine softness in the love of Sri Ram. When Sita is lost to Him, He wanders in the forest, repeatedly crying her name, seeing her face in the trees, in the clouds and everywhere!

And in His forgiveness… Before killing Ravana, Ram gives the kingdom of Lanka to Ravana’s saintly brother, Vibhisana to rule.  Someone asks Him: But what if Ravana surrenders to you, then what? Ram says, then I will give him my own kingdom of Ayodhya. Then he’s asked, but what about your brother, Bharat, who is now ruling your kingdom of Ayodhya? Ram says, then I will make him the king of Vaikuntha (that is, the spiritual world)!

Toward the end of the Ramayana, after being tested by fire, and being exiled to the forest ashram of Valmiki, Sita is the one who decides how the great epic will conclude. Ram asks Laksman to bring his beloved Sita back, but instead of Ram’s embrace, Sita chooses to return to the embrace of the Earth, the Mother Goddess who first gave her birth.

In nature, in humans, in animals, even in the trees and the flowers, we see feminine and masculine energies everywhere: the yin and yang, the power to yield, and the power to hold control are present everywhere.

Bhagavad Gita describes two facets of intelligence:  Buddhi: or analytical intelligence, and Medha: emotional intelligence. Exemplified always, in Sita.

[perfectpullquote align="full" cite="" link="" color="" class="" size=""]Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience (Bhagavad Gita 10.34)[/perfectpullquote]

In the West, there has been undue emphasis on the masculine side of God. So much so that religious leaders can often become egoistical and attached to power and control. They can lose their compassionate essence.

Embedded in world religions is an intuitive understanding and call to the sacred feminine. In both Islam and Christianity, the image of Mary is held sacred. In mystic Judaism, the Shekhinah, the feminine aspect of God is described; in the Gnostic Gospels, Sophia is called upon as the Goddess of Wisdom; in Buddhism, Kwan Yin, is adored as the Goddess of Compassion and Mercy.

Just as in nature, the sun and the sunshine are inseparable, so the shakti, or energy, the shaktiman,the holder of energy; and the purusha and prakriti, are one.

Sita is a transformation of Ram’s love and His internal pleasure giving potency, they are one in identity, yet manifested as separate individuals in order to churn their pastimes of love, both in union and in separation.

God is one. Sita is God, just as Ram is God. God is both male and female equally. Sita and Ram are one. But, like a candle with two wicks, or a flower stem with two buds, they have taken different forms to reveal to the world eternal principles of divine loving exchange.

Vedic mantras state that where women are worshipped, there the gods dwell.  Today, in an international climate of the Me#Too movement, perhaps this is the reason for such mass dissatisfaction and disharmony in the world.  The powers that be may just not be sanctioning our longterm success and happiness.

But just as Bhakta Hanuman acts to bring Sita back to her beloved Ram, our success will be to act in the world to return Sita to Ram, to return Laksmi to Narayan, to return the beauty and treasures of the world to be offered back to their Source, for the joy, harmony and universal balance of us all.

In conclusion, there is a verse from a Bhakti poet of the name, Nanda Das. He gives us a glimpse into understanding the esoteric nature of the pastimes of Sita and Ram, in Ramayana, as understood by great bhaktas and yogis since immemorial time.

[perfectpullquote align="full" cite="" link="" color="" class="" size=""]  He says: There is more love in separation than in union, for in union, the beloved is found in one place only, while in separation the beloved is found to be everywhere. [/perfectpullquote]

Jai Sita Ram!

Thank you very much!

All the best,

Rukmini Walker

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Personal Personal

Gaura Purnima 2019

March 21st in the holy Appearance Day of Sri Caitanya Mahaprabhu. In the Gaudiya Vaisnava tradition, He is considered to be a combined form of the divine feminine, Sri Radha, and the divine masculine, Sri Krsna.Here is a backstory of how that came to be:One day, Krsna sat beside Radhika in the forest of Vrndavan. Taking one of her hands in His, He pleaded. "Please give me something special today..."Inwardly, Sri Radha's heart melted at His request, but outwardly, she concealed her secret mind with a studied silence. Speaking no words, but by the tilt of her head, her sidelong glance, and the sign language of her lotus hand, she invited Krsna to tell her what he wanted. And Sri Krsna eagerly obliged her silent invitation with an outburst:      "Please give me your love!"Radha smiled and responded playfully.  "Aho, but Krsna, this love of mine would be too heavy for You to bear."Just then, the best of Sri Radha's devoted girlfriends, the saucy Lalita, chimed in,"Radha's love would be too heavy for You, Krsna. You should know how intense it is when You are not near, her anxiety knows no limit. And though we try our best, no remedy can be found to assuage her distress. We anoint her body, blazing from the fire of separation, with cooling sandalwood paste, but the sandalwood flies from her limbs like dry leaves of paper. We bid her to lie on a shaded bed we prepared, strewn with dampened lotus petals, but the fragrant petals are in incinerated by the fever of her longing. So, it is true, none but the Queen of Vraja could bear that weight. It would be too heavy for You.Hearing these words, Krsna grabbed hold of Radharani's other hand, and with tears coming from His lotus eyes, implored once more: "But I cannot live without tasting the nectar of this love!"Astonished by joy, Sri Radha broadly smiled, and as if orchestrated by her heartbeat, all of Vraja fell silent, eavesdropping to hear her jubilant declaration. "All right, beloved. I will give you this love You crave. But there's something more. You will need the sanctuary of my golden complexion to shield your beautiful blackish body, because the intensity of my love will cause You to stumble and fall. And without the protection of my golden effulgence, you would be bruised. This golden hue will indemnify You instantly, no harm will come to ever overtake Your soft body, which is more dear to me than life itself."So Krsna was concealed by the molten gold of Sri Radha's dazzling complexion, which causes Him to adopt her mood and inner disposition. His limbs began to tremble and dance in jubilation, and He began to cry out, as Radha does, "O Krsna, where are You? Where are you? O ascendant moon risen from the dynasty of Nanda Maharaj and Yasoda? O beloved of my life breath, where are You? As soon as Krsna possessed and was possessed by this love, His amorous cries transformed the landscape: the stones within earshot melted in ecstasy; the trees began to dance; and the ardour of the love He felt caused Him to crash down like a tree torn from the earth by a gale, and cast to the ground. And then it was that Sri Radha's beautiful golden effulgence protected Him, as she had promised... This is the notion of Gauranga Mahaprabhu found in the line of Rupa and Raghunath..."(This story appears in Narahari Cakravarti's 18th Century Narottama-vilasa)I wish you a most joyous Gaura Purnima, Appearance day of Lord Sri Caitanya Mahaprabhu!May Lord Caitanya be in your hearts and minds!

All the best,

Rukmini Walker

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Personal Personal

The Ecology of Mata Sita

Presented at the Global Peace Initiative for Women Conference, March 7-9, Varanasi, India  

--by Rukmini Walker


OM…

Each morning, before placing my first foot on the floor, I say a prayer to Mother Earth, a prayer from the Bhakti tradition:

samudra vasane devi

parvata sthana mandite

vishnupatni namas tubhyam

dehi male tu prartaye

Oh Mother Earth! You are holding the oceans and the mountains, you are the wife of Vishnu, today, as I begin my day, please forgive me for putting my feet upon you.

Today, Sita, in the form of Mother Earth, is being plundered by the ten-headed Ravana. With his ten heads, he conjures up denials to dismiss, deceive and delude our world into a state of dangerous slumber like the captive, sleeping beauties in his harem.

Ravana lives in the external world around us today.  He also lives within us when we step out of the “laksman rekha”, the circle of divine protection and connectedness.

Sita is the divine goddess, the origin of Mother Earth, she is God in the feminine aspect.  She will never submit, She is Ram’s other self.  She will never consent to join Ravana’s harem or be molested by him.

The earth, and the powerful mountains and rivers are able to regenerate themselves when they are held sacred and allowed to flow freely. When they are not damned by being damned up or desecrated by man’s intervention. The earth is a sacred goddess, Sri Bhumi Devi. Her gifts cannot be regarded as simply commodities, or even resources to be exploited by the human world.

The Pyramids of Power in our culture are collapsing. Our leaders mislead us, and the general mass of people simply follow. We must work for environmental protection, both locally and globally.

But like Ravana, we ourselves can easily fall into dangerous patterns of motivation by lust, anger, greed, envy, etc.

Unless we clear the contamination within the ecology of our own hearts, then no matter how many rivers, mountains, and oceans we clean up, the contamination will just revert back, because the root cause of it is the untamed desire for over accumulation and greed within our own hearts.

We must reject the anthropocentric world view where human beings claim false proprietorship over all the world. We must create new networks of understanding the divine inter-connectivity of all that exists.

We must invert the ecological pyramid, and, in humility, place the sanctity of the earth, the oceans, the mountains, the animals, the trees, and the grass, as the ideal, and submit ourselves to the lowest place, where we, as humans, are meant to serve all others.

Sita, in her form as Bhumi Devi, Mother Earth, is sacred prakriti, or the divine shakti energy of Ram the purusha, the holder of divine energy, the shaktiman.

The wisdom books of Bhakti teach that just as the sunshine and the sun are never separated there is no meaning to one without the other, in the same way, Sita, the energy, the divine Shakti, and Ram, the energetic source, the shaktiman, can never be separated.

We ourselves, as unlimited jiva souls, in the forms of humans, animals, aquatics, trees, grass, and all that live in nature are expanded from Sita, from her divine energy. Sita is Ram’s pleasure potency, and we belong to her. Like Bhakta Hanuman, we are also meant to serve, to give pleasure to Sita and Ram in gratitude to them as our original and divine Source.

When we, like Ravana, try to usurp Sita for our own selfish purposes, when we try to dominate the earth, we ourselves, like Ravana, will be destroyed.

The path of Bhakti, is meant to assist the devotee, Hanuman, in returning Sita to her beloved Ram. The treasures of the earth are meant to be offered up in devotion to Ram, their original Source, in a consciousness of eco-bhakti.

Sri Isopanisad says:  [perfectpullquote align="full" cite="" link="" color="" class="" size=""] “Everything animate or inanimate that is within the universe is controlled and owned by Divinity, (by Ram, Krsna, Allah, Jehovah, By the One Who is known, in so many places, by so many names). One should therefore, accept only those things necessary for oneself, which are set aside as one’s allotted share, and one should not accept other things, knowing well to Whom they belong. (Isopanisad, Mantra One)” [/perfectpullquote]In this way, we living beings, and all elements of nature regain our original spiritual identity, through reconnecting to our Source. Everything that exists is situated in the brahmajyoti, the brilliant rays of the spiritual body of God.

When we try to usurp the energy of God for our own self-centered agenda, then the jyoti becomes covered by a veil of illusion, called maya, or, “that which is not”. This material veil can be removed by spiritual consciousness. Matter reconnected to serving the Absolute regains its original spiritual quality.  Bhakti is the process for converting this illusory consciousness into Brahman, or the Supreme.

In this way, with the arrows of our love, we can begin to slay the illusions both within ourselves and in the world that have been conjured up by the ten-headed demon Ravana. All the world rejoices when Sita is again reunited with her Ram!

Thank you very much!

All the best,

Rukmini Walker

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Lecture Lecture

Beyond Despair and Denial: Facing Climate Change with Moral Urgency and Hope

Amid dire news of climate change, the question only intensifies:  What do we do now? As we sort through the accumulating data and endless politics, a vital element gets lost — the moral dimension of the environmental crisis, and its especially punishing toll on poor communities. The time is now for a galvanizing religious and spiritual witness.

This public conversation focused on ethical solutions and practical strategies for building a movement that meets the climate crisis.

Click on this link for view the discussion -- https://livestream.com/yaledivinityschool/events/8554877/videos/188635603


This event was presented by Yale Divinity School and Yale School of Forestry and Environmental Studies, and is co-sponsored by the Yale Club of Georgia, with special thanks to The Cathedral of St. Philip.

Presenters:Mary Evelyn Tucker, Co-Director of the Forum on Religion and Ecology at YaleJon Sawyer '74 B.A., Founding Director of the Pulitzer Center on Crisis ReportingCodi Norred, Program Director of Georgia Interfaith Power & LightClifton Granby, Assistant Professor of Ethics and Philosophy at Yale Divinity School

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Article, News Article, News

A Possible Alternative for Ayodhya?

--by Rukmini Walker

This week The Times of India’s headline story was that the Indian Supreme Court has decided to send the 70 year old Babri Masjid Ayodhya litigation case to mediation. This is a very wise decision on their part.I’m reminded of the biblical story of King Solomon. Two different women were both claiming to be the mother of one baby. How could such a difficult case be decided? The wise king suggested that they cut the baby in half, and give each mother one half of the baby. The actual mother, out of her genuine love for her child, cried out, “No! Let her keep the baby! But just let the baby live!”I am an American woman, who has a great regard for India both her culture and her many religions. I’ve been a practitioner of Bhakti Yoga for more than half my life. This past week, I’ve been a delegate at an international conference honoring Mata Sitadevi in the holy city of Varanasi.India has always been revered by the rest of the world as the Land of Dharma. Traditionally, as a place of great religious tolerance where so many religions of the world have found a hospitable home. Often when even their own places of origin are no longer hospitable to them. India’s great long standing tradition now stands in jeopardy. In order to satisfy all parties, this sacred 2.77 acres of land will somehow have to be divided into tiny parcels. The mediators will have to be as wise as King Solomon! How will it be possible to satisfy everyone?May I offer one tiny, humble suggestion? As the little spider in the Ramayana tried her best to kick up a few grains of sand to help the great Bhakta Hanuman build the bridge to Lanka.  Would it be possible for the sacred land to be left intact by creating a beautiful peace garden there to celebrate the glory of God? There are so many sacred trees and fragrant flowers mentioned in holy scriptures that could be planted. Around the perimeter could be typical Indian pierced stonework inscribed with uplifting verses from the Gita, from the Koran, the Bible, the Guru Granth Sahib and other scriptures of the world.Such a garden could be a kaleidoscope of beauty, colors and harmony meant to show the world an example of unity in diversity. Over the centuries so many invaders came and stole the wealth and jewels of India. This most precious jewel India’s gift of dharma could shine so brightly and light the world in a setting such as this!


Rukmini Walker is a disciple of A.C. Bhaktivedanta Swami Prabhupada, the Founder-Acarya of the International Society for Krishna Consciousness. She lives in the US, in Washington, DC.

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Personal Personal

Not a Blade of Grass Moves Without the Will of the Lord

This raw and poignant piece was written by a dear devotee friend of mine.  My friend Sudharma has seen her path set with thorns. Yet, she faces each day with a mood of gratitude, despite the difficulties she and her daughter face.  I have always admired her strength and determination.  And now, I find that this strength has transformed into an ability to yield, and surrender to her Lord, to Krsna. She is looking to find her resolution in a love for a higher power beyond us all, by whichever name we may choose to call it. -- Rukmini Walker


--by Sudharma Dasi

There are so many wonderful aspects to life, and so much to be grateful for.  Though, surprisingly, sometimes the greatest gratitudes are to be found in the face of sorrow and adversity. Life is not always what it seems.  And it never turns out how you think it will.[perfectpullquote align="right" cite="" link="" color="" class="" size=""] "A part of us has to die to transform; and a part of us dies if we don't. Which part will prevail?" --Jett Psaris [/perfectpullquote]I’ve learned this first hand.  Throughout my life, I’ve had wonderful opportunities and experiences.  I’ve travelled a good portion of the globe, and met incredible people.  I’ve met famous people, intelligent people and my most favorite of all, poor charitable people who would literally give you the shirt off their back.  I’ve hiked in the Himalayas, partied in England, travelled, swam and ate my way through Italy, lived in Hong Kong, and had incredible friends. Not to mention and most worthwhile of all is that I’ve been able to do all of this while absorbed in devotional yoga, in Krishna consciousness, due to the mercy of my Spiritual Master, Srila Bhaktivedanta Swami Prabhupada.So you never expect that things can change on a dime, but they do.I was living with my youngest daughter and husband, when my husband felt a pain in his side and had to go to the hospital.  One week later, my husband had passed away as my 14 year old daughter and many family friends stood by his side. It was a devastating experience. I thought life as I knew it had changed and I questioned if i would ever be able to raise my head to greet the sun or smile again.  But having had a life of taking shelter of the Lord and feeling his reciprocation, there was also a deep experience of travelling the thin line between life and death and feeling secure that my husband was well cared for. How you feel and sense these things, I don’t know.  But it is a genuine experience.My friends were by my side, and in full support, in ways I could never have imagined. Honestly, I couldn’t have asked for more, as we wanted for little, were relieved of all arrangements for my husband’s passing, and were able to go, both my daughter and I, to place my husband’s ashes in India’s holy rivers. Everything and more being cared for by a community of well wishers.But, when it rains, it pours.It was only a few short weeks after returning from this incredible journey to Italy and India that my youngest daughter received a diagnosis of a terrible terminal illness.Trembling in my friend’s home, I could see nothing but evil and suffering ahead in our futures as my young teenage daughter faced a life of tumor growth, hearing loss, spinal surgery and more.  How could anything good come from such a predicament?  I became very reclusive and spent most of my time at home. My phone stopped ringing and friends stopped dropping by as it seems like the combined loss, culminating in the illness of my child was just more than even my most dedicated friends could absorb.  We are all so very vulnerable and there is only so much pain people can take in.But, one day, on the encouragement of a friend, I went to the temple.  It was overwhelming for me to be there.  I didn’t want to see anyone as I was afraid people would ask, ‘how are you doing’.  So I went and sat before the Deities, present there on the altar, picked up my japa beads, and quietly chanted the Lord’s names.  And as I was sitting there, I felt like I was being asked, ‘why aren’t you smiling?”  Hmmph, I thought, and turned to my Lord.  How could I be smiling?We may know and have some experience that the Lord is in our heart, and that we can always turn to him.  But we may not always experience that every moment of our day.  But in that temple room, in that moment, at a time when I most needed it...something happened.  The Lord has a way of making His presence felt. And I walked out of that temple room with a smile on my face, rejuvenated, and even happy again, from very deep within.That feeling stayed with me.  And for many years to come, I would be able, time and time again, to recall that experience and again turn to the Lord of my heart, and feel the warmth of his presence, feel uplifted, and take shelter. Krishna, somehow, was letting me know that I was not alone, that he was there for me, and that I could count on Him, and believe in Him, and that everything really was just fine.It was still to be many years before my friends were in my life on a more regular basis.  And this was a painful experience for me. But it also become an important, life changing experience for me, as it was important and necessary to learn where my shelter actually was. I needed to let my faith grow. You can’t fake these things. Not when you face such very real adversity.  My heart has softened.

Though, life is still anything but perfect.

My daughter, now 24, is still ill.  But through this illness, alongside multiple surgeries, weeks in the ICU, months in rehab hospitals, chemotherapy and radiation, she has travelled to India, South America, England, France, Iceland, Hungary, and Italy several times, She is currently enrolled in a PHd program in the English department at the University of Florida, with an emphasis on the study of disability in literature. and is becoming a voice for understanding disability and disavowing ableism, something we should all understand more of.  And, she takes care of me. (and I her, to some degree) People always ask how she is doing in hopes that she is doing better.  But there is no cure and little treatment for this progressive, chronic illness and she is having to deal with its effects, every moment, every day of her life.As for me, the sorrow and stress of these events in my life has caused my heart to fail, and as a result, my kidneys have failed as well.  I am on dialysis, and have to be extremely careful how I live each day.  But I feel lighter in my heart.  My meditations come so naturally, and much more readily.  And yes, my friends are back in my life as well.  And, did I mention feeling grateful.  For this is a genuine experience of almost every moment in my days. I am no longer sure what has been more beneficial in my life, my happiness or my distress.  Because through this intense experience that I would not wish on another, or myself again, I have experienced what it means to be confident, at least significantly more so, in my own, individual relationship with the Lord.We all have our own journeys in life, and we must all walk the path that life has set for us.  But  on that journey, we will experience and learn many things, as long as we are open to them.  I know now that I can take shelter, and turn to the Lord.  And I am far more comfortable with my vulnerabilities.My attitude, sense control and ability to take shelter come to me by the Lord’s mercy, and it is a relief to know I am not the controller of my life and the world around me.  And from that position, I can see God in my life more readily.  I can easily see and live in the understanding that not a blade of grass moves without the will of the Lord, that he is in the heart of every being, and that he loves each and every one of us most dearly and is guiding us all from within.It’s not that things are better in this world per se, but they are better in my heart. And these spiritual understandings continue to build within and have a life of their own. I know that the Lord lets me make choices, and it’s not so much now about right and wrong, but rather about cultivating love for Him, our best friend and well wisher, and love for all of you, for everyone of us is special, and has something special to offer, something special to give. And I am grateful for every moment I have, for every well wisher I have, for every word I read from our devotional literature, for every experience in life, and for every utterance of the Lord’s name that I peacefully and happily utter.

----------------------------------------------------------------------

I have found, something I hope others can find as well, that the Lord is always there for us.  That he overlooks our weaknesses and faults, if we are earnest and just turn to him. That he is only looking for our love.  And I would ask, dear reader, that without going through as much tribulation, that we may all share these experiences.  That our hearts may soften, our hearts and voices may rise together and that we may all experience a love for the soul in each other and heartfelt devotion to the Lord of us all.        

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spotlight spotlight

Lower Desires

"The main obstacle we are facing in reaching our optimum mental capacity is a virus called "Lower Desires".To view this short inspirational video click here: https://www.youtube.com/watch?v=qoY4vxkpGaI&feature=youtu.be  or on the arrow button in the image below.[embed]https://www.youtube.com/watch?v=qoY4vxkpGaI&feature=youtu.be[/embed]

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Our Seven Mothers

In honor of International Women's Day, I would like to share this talk I recently gave at the Institute for Spiritual Culture, The Glories of Our Mothers Conference -- Rukmini Walker

Mayapur, India, March 3rd, 2019

I’m very grateful to have been invited to speak at this conference, on the Glories of Our Mothers. Specifically, I’ve been asked to speak on the traditional Vedic aphorism that, in this world, we must honor seven mothers:

Our own biological mother; a guru or wife of our guru; a queen or head of state; brahminis, or wives of our teachers; the cow; one’s nurse, and finally, Mother Earth. 

[perfectpullquote align="left" cite="" link="" color="" class="" size=""] Manu Smriti says, “The gods dwell where women are honored and respected”. [/perfectpullquote]

Perhaps that’s why there are so many problems in the world today.  So, first of all, our own mother, our first guru, the one who gave us birth.

Srila Prabhupada writes in his commentary to Srimad Bhagavatam that, “only fools are ungrateful to their benefactors”. (SB 1.16.26-30, purport)

Maybe you have issues with your birth mother, but thank her! Be grateful! She didn’t choose to abort you.  She didn’t throw you in a trash bin. Thank her!

A few years ago, I was traveling through Newark, New Jersey, and I saw a sign on the side of a bus that read:  “If you don’t want your baby, don’t throw her in a dumpster, bring her to nearest fire department or police station and - no questions asked - they will take your baby - just don’t throw her in the trash!”

How very sad, for both the mother and the child. These are certainly the dark days of Kali Yuga: When a mother is so destitute of all resources, deprived of all love, that she would even consider throwing her own baby in the trash.

So your mother raised you, she taught you to the best of her ability the difference between good and bad. She tolerated your teenage rebellion, as my mother did when I left home at the age of fifteen and, at sixteen, joined a spiritual path that was strange and foreign to her. I have to say, thank you, Mom!

And ladies, my advice to you is that if you’re looking for a relationship with a man, find one who loves and respects his own mother. Otherwise when there are difficulties - and on life’s path, there will always be difficulties - he will take it out on you - believe me!

A number of years ago, a god-brother of mine, Jayadvaita Swami made a wise observation. He said that the problem with ISKCON (the International Society for Krishna Consciousness), is that we have no grandmothers. It was true at the time. We were so young and arrogant, actually. We had no common sense. And the only “granny wisdom” we would accept was coming from Srila Prabhupada.

Of course, now: we do have many grandmothers. The problem is that when the voices of women: mothers and grandmothers, are silenced, the door is opened for children, and women themselves to be abused. As we’ve so sadly seen our children, and our sisters suffer.

Women, children, need to be protected: from Whom? From evil-spirited men! The abusers we are seeing all over the world being exposed in the “Me Too” movement.

I wanted to read you something so egalitarian that Srila Prabhupada’s guru, Srila Bhaktisiddhanta Saraswati Thakur wrote in, perhaps, the 1920’s, in his Harmonist periodical. He says:

[perfectpullquote align="full" cite="" link="" color="" class="" size=""] “…Men and women are joined in wedlock for the purpose of serving each other in the joint service of Krsna. The wife is not an object of enjoyment of the husband, nor vice versa… They choose for their partners only such persons who serve God better than themselves. They offer themselves to be accepted by their partners for the favor of being allowed to share in their superior service of Hari…”[/perfectpullquote]

The second mother to be honored, is the guru, or wife of one’s guru.

Jahnava Devi, the wife of Lord Nityananda, after his demise, was honored by all the living goswamis as the head of the entire Caitanya disciplic succession. The male renunciates living at Radha Kund carried her by palanquin. She codified and harmonized the teachings of all those who lived and taught after the disappearance of Sri Caitanya.

There always have been, and always will be great teachers who are women. There have always been all different kinds of people. And this is not only a function of modernity.

The earliest Upanisads describe that in the Treta Yuga, an erudite woman scholar named, Gargi,debated and defeated the great sage Yajnavalka in the court of King Janaka, the father of Sitadevi.  It’s possible that Sita could have met Gargi in her father’s court.

We all have different gifts given to us by God. What we are given is God’s gift to us. How we use it, is the gift we give back to God.

My son, Gaura Vani, and I have close friends in Mumbai. They are pillars of our community there. Their older daughter is so happy being a devoted wife and mother of three beautiful daughters.  Her younger sister, from the time she was small, has always known that she wanted to grow up to become the prime minister of India.  As Gandhi said, she wants to be the change…She is now an attorney, working in a law firm, and she has every intention of pursuing political office.

Our sons, our daughters may not fit the mold of what you or I think they should do in life. But everyone needs to be honored for their own unique contribution in the world.

The third mother to be honored is a head of state, or, in older times, a queen.

Perhaps you’ve heard about the first Hindu congresswoman, Rep. Tulsi Gabbard? She is known to be bipartisan, and she follows the path of Bhakti Yoga.  Every year on Diwali, (the Indian New Year) she goes online and reads an inspirational message from Bhagavad Gita.  She seeks to share uplifting wisdom with the public at large.

In Washington, DC, at an event honoring her election, we met her parents, who also practice Bhakti.  Her mother told me that both her daughters are warriors, and both her sons are doing business. Not what one would expect.

Tulsi, who is now running for office of president of the United States, twice served as a soldier in Iraq, carrying a machine gun and she is a devout in her spiritual practice.

Each one of us is like a snowflake. Each one of us is unique, with different gifts given by Krsna, meant to be used for Him, each in our own unique ways.

If I don’t offer my unique God given gifts back to God, then the world will be that much less.

[perfectpullquote align="right" cite="" link="" color="" class="" size=""]Mother Teresa once said: We consider what we are doing to be only drops of water in an ocean. But without our tiny drops, the ocean would be that much less.[/perfectpullquote]

I often think about the great Kuntidevi, the mother of Arjuna, the protagonist of Bhagavad Gita.

She was the queen, and she was a pure devotee of Lord Krsna. She had the right to approach her beloved Krsna’s chariot as He was leaving Hastinapur, to go back to His own city of Dwaraka.

But what if she had stood at the back? What if she had not come forward to offer her extraordinary prayers?

Then the world would have been bereft of hearing her meditation, her words of glorification, and learning from her exemplary devotion.

Srila Prabhupada would sing her prayers in times of difficulty. At the Bhaktivedanta Charity Hospital, in Mumbai, when someone is wheeled into surgery and given anesthetic the last thing they hear piped in to the operating theater is the prayers of Queen Kunti.

In one of her prayers, she says:

“Oh Lord of Sweetness (Krsna), just as the Ganges River forever flows to the sea without hindrance, let my attraction be constantly drawn unto You, without being diverted to anything else.”

(Srimad Bhagavatam 1.8. 42)

And fourth, what about a brahmini, or the wife of a brahmin, or teacher?

I think of the Yajna Patnis (described in the Tenth Canto, Twenty-third Chapter of Srimad Bhagavatam).  The Yajna Patnis are our mothers and gurus of pure devotion. They were most likely illiterate, but their proud husbands knew all the mantras and tantras and yantras of the Vedas…

But what the husbands did not know was that when Krsna, Balaram and the cowherd boys are in the neighborhood and they are hungry that They should immediately be given the results of sacrifice.

Bhoktaram yajna tapasam

sarvaloka mahesvaram

suhrdam sarva bhutanam

jnatva mam santim rcchati (BG 5.29)

Krsna is the ultimate beneficiary of all sacrifices, the Supreme Lord of all planets and demigods, and the well wishing friend of all living beings.  This verse has been dubbed, The Peace Formula.

The simple wives of the brahmins knew what their highly educated husbands did not know:  They had conviction and peace, and they were not afraid to go to Krsna with their offerings.  And their husbands cursed themselves afterwards: “To hell with our yajnas, and mantras, and tantras! We were so ignorant that we did not take the opportunity to serve Krsna the way our wives did!”

The beautiful Bhagavatam is all about this kind of role reversal. Bhakti is all about uplifting the small people, the humble people like Prahlada Maharaj, like Sudama brahmin, like the simple cowherd girls of Vrndavan, the greatest devotees on the path of Bhakti.

And number five: Mother Cow. She is the emblem of selfless love. Why is she considered so sacred and important in Vedic culture?

She eats only grass, which grows freely everywhere, transforming it into her own life’s blood in the form of a miracle food - milk, like our own mother’s milk. Milk and ghee and all that’s used to worship Krsna, building finer brain tissues so we can understand more subtle spiritual truths.

In the West, milk has gotten a bad rap, due to factory farming and so many additives, and not knowing that milk is to be taken hot, not cold out of the fridge. And not knowing how the cows are meant to always be protected, and never slaughtered.

She is our gentle mother just seeing her calms the mind. Yet in the dark days of Kali Yuga, like other mothers, she is being abused and killed, although she is so innocent.

And six:  The nurse. Maybe our mothers didn’t employ a wet nurse to help her feed us, as they did in older times.  But what Lord Viswambhara? Lord Sri Caitanya Mahaprabhu has a name: Viswambhara. “viswa” means the universe, “amba” means the nurse.

Lord Caitanya, also called Gauranga, is Viswambhara the universal mother who feeds us the nectar of the Holy Name of Krsna. If we will only agree to drink it deeply, knowing that this nectar, this amrita* opens the door to our eternal relationship of love of the Supreme Beloved Person, Lord Sri Krsna.

And finally, number seven. The Sacred Goddess who holds us all, each and every day our Mother Earth.

Her gifts are not a commodity, or even a resource to be objectified or misused out of greed. Where is our gratitude for her shelter, for her bounty with which she nourishes us each day?

It’s said that without gratitude, love is impossible.

[perfectpullquote align="right" cite="" link="" color="" class="" size=""]  “Thankfulness is a soil in which pride does not easily grow.” --Michael Ramsey, Archbishop of Canterbury [/perfectpullquote]

In our Bhakti tradition, there’s a prayer that we say each morning before rising from bed.

samudra vasine devi

parvata sthana mandite

visnupatni namas tubhyam

pada sparsam samastite

Oh Mother Earth! You are holding the oceans and the mountains! You are the wife of Vishnu! Please forgive me for placing my feet on you.

In conclusion, traditional wisdom on the path of Bhakti means to humbly honor our seven mothers:

Our own mother, who is our first guru; our guru on the spiritual path, or the wife of our guru; to honor the head of state or the queen, the wife of a king; to honor a brahmani, a teacher or a wife of a brahmin; to honor our most benevolent mother cow; to the divine nurse who feeds us the nectar of the Holy Name our Lord Viswambhar; and finally our sacred Mother Earth.

Thank you very much!

All the best,

Rukmini Walker

* the Sanskrit word for nectar is amrita. It means the nectar of immortality.

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Meditation on the Shores of the Bay of Bengal

Denise from Sound Awakenings in Pennsylvania was with us on our India Kirtan Adventure in January. Here's an offering from her as an inspiration for your Day!  All the best, Rukmini

-- by Denise Mihalik
It was six am and all was quiet. It was a cool, misty morning well before sunrise. A few of us met to chant japa* together.  Our hair was already wet from the falling mist and we could barely see the waves breaking through the fog.  I was waiting to see a mystical form or a pirate ship appear on the foggy horizon but instead, I saw pilgrims arriving at the bay for the first time.  Some were crying, some yelled with joy, others just needed rest, for they had traveled days, maybe weeks (many on foot) to reach this sacred land.  They came here to pray, bathe, and connect to waters that are deemed holy. Some will even offer the ashes of loved ones.  My group chanted quietly as we continued our meditation.  I looked to the left to see our hotel lifeguard walk up to water to begin his morning prayer.  He honored the four directions, touched the sea with his right hand and brought the water to his forehead.  He could now begin his work day.  He noticed us sitting on the wet sand, our hair wet from the dew and began to pitch a tent for us.  The beach peddlers arrived. They knew us by now, as it was day three, and we knew what they were peddling. Conch shells and pearls.  “No thank you” we said which means maybe to the peddlers.  We showed them our mala beads. ‘Praying” we said.  They stepped a few feet away, watching, waiting, hoping.

The lifeguard, tent now pitched, got chairs and insisted that we move under the tent and sit in the chairs.  Although content on the wet sand, we could not insult his efforts.  The lifeguard dried each chair for us. We sat.  The peddlers saw our movement and took the opportunity for a possible sale. The conch peddler set up all of his shells in front of us.  “You look while you pray” he said.  He knelt in front of me staring.  I closed my eyes to focus on my meditation, but the smell of gas fumes suddenly filled our tent.  The chai peddler had arrived and he was heating the water.  Now my mouth began to water for he made the best chai in all of Puri.  He sat and watched us.  “Praying” we said.  I gave him the “see you later ‘ signal and my mind now had a deadline.We coughed from the smell of his fuel. The conch  peddler held a shell in front of my face.  “Good conch”, he said.  He blew into it.  It resonated loudly. As if on cue the camels walked past and the cotton candy peddler appeared.  PRAYING I reminded myself.Smiling, our fearless leader, Gaura Vani, stood up and said “Let’s walk” and we tried our hand at walking japa meditation.  (As I passed by the chai peddler, I made eye contact; wait for me, I’ll be back!)

This true example represents the many personalities and distractions our minds can offer us at any given time. How many peddlers do we have in our head? How much pollution,  how many cravings, or time limits do we impose upon ourselves.  I smile as I remember this very special day in Puri, India just a few weeks ago.

Lesson for me - There will always be distractions.  I chose to pilgrimage all the way to India to focus on Spirit and yet, there were still so many distractions.  The good news is that Spirit is HERE NOW even with

Camels and Peddlars and Chai, Oh My.

See you in meditation.  Let’s keep at it.Love and Light,Denise

 
*Japa is a type of meditation using a string of 108 beads called a mala.

Denise Mihalik is a Certified Sound Healing Practitioner, Voice Teacher, Yoga and YogaVoice® Instructor, Classical Singer, Kirtaniya, and Bhakti Yogi. Denise has been immersed in sound exploration since early childhood.  The sounds of nature and the world of music have greatly influenced her life.  She began studying voice in middle school and continued on to complete a Music Education degree at Westminster Choir College and a Voice Performance/Opera degree at UNC-Greensboro.  She toured professionally on the opera stage and sang throughout the US in various opera roles, recitals, and concerts.  In addition, she has been practicing yoga for the past 16 years and is a certified yoga and YogaVoice® Instructor.

 

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The Crest Jewel of Mad Holy Men

Blog Post, Feb. 17th, 2019

On February 18th, we are celebrating the Appearance of Sri Nityananda, the beloved brotherly associate of Sri Caitanya in His pastimes five hundred years ago. We call it ‘appearance’ because it’s said that liberated personalities don’t take birth the way ordinary people do.In the Caitanya Bhakti tradition, Sri Caitanya is considered to be a combined form of Sri Radha and Sri Krsna. God is One, but in order to exchange pastimes of love, He expands into two as Radha and Krsna. But then, as Krsna, He finds Himself as a loss He sees that Radha is experiencing more joy in Their relationship than He Himself.  Her selfless love in devotion defeats His love. So He appears in a combined form Radha and Krsna combined together as Sri Caitanya.  One becomes two, and then one again, and all for the purpose of churning out loving pastimes.As Sri Caitanya, He appears as an exemplary devotee. He is our teacher, and we learn the heights of loving devotion from Him. As the Caitanya avatar, He has two purposes:

  1. To teach the chanting of the Holy Names of Lord Krsna without discrimination to anyone and everyone.
  2. To exhibit Sri Radha’s the unparalleled love for Sri Krsna to the world.

Just as Radha and Krsna exchange in conjugal love, there are other rasas, other tastes of loving exchange.Bhakti exists in relationship. Even God, in His different avatars is worshipping his relationships with devotees as master to servant; friend to friend; child to parent; and lover to beloved.At the time of Sri Caitanya, five hundred years ago, his most extraordinary associate named Sri Nityananda roamed throughout India, until he met up with his beloved Caitanya in Sridham Mayapur, West Bengal when they were both in their youth. When they met, they embraced, and their spontaneous recognition and affection for each other was reawakened.They immediately and ecstatically recognized each other as brothers from their previous incarnations. When He comes as Ram, His beloved brother is Lakshman. When He comes as Krsna, His dearest brother comes as Balarama. When He comes as Sri Caitanya, his brother appears as Sri Nityananda.When God appears in His different avatars, He appears to bless the holy people and bring down those who create disturbance in the world.  (See Bhagavad Gita As It Is 4.7 and 4.8)But when He appears as Sri Caitanya, His only purpose is to give compassion without discrimination. But still, His associate Sri Nityananda, is considered to surpass Him in compassionate dealings. His pastimes are most extraordinary- one never knows what he will do next. He is the original guru, who brings us to true understanding of God.He is called ‘Avadhuta Shiromani’, the crest jewel of mad holy men, and we can achieve the mercy of Sri Caitanya by taking shelter of his lotus feet.To read more about Sri Nityananda, please click on this link to see ISKCON News: Nityananda Prabhu- The Embodiment of Compassion If you'd like to find out more about Sri Nityananda and Sri Caitanya, please read Sri Caitanya Caritamrita, by A.C. Bhaktivedanta Swami Prabhupada.All the best,Rukmini Walker

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The Heart of a Pilgrim

-by Zain Saraswati Jamal
A ripe, mango-colored sun warms my skin as I acclimatize to the chaos of Puri streets. Dark almond eyes that resemble my own, gaze into my soul with deep recognition and linger upon my face as if trying to search for origin.  The sounds of ankle bells jingle through interludes of tuc tuc horns, repair work, distant chanting and the multitude of residents moving through their day.  I look down to my own unadorned feet, filthy from the red dust.  This is how I have come to love my feet most.  Covered in the dirt of Mother India.  I am home again, yet a foreigner in my own land.India is a vibration that I know in my blood, bones and heartbeat and each time I come, I wonder why I ever leave.  It is a remembrance that shakes me awake instantly – amidst the indescribable poverty, perceived suffering, pollution, varying spiritual beliefs and challenges which there are no words for, the resilience of the human spirit shines forth.

It is what spiritual seekers from the west have come here for years to discover, or rather, re-discover within themselves - a deep yearning for truth beyond the illusions of the material world, for the bliss that is our birthright, for the sacredness that we have forgotten.

It was in this very city of Puri where Lord Caitanya graced the earth with his divine presence.  His mission? To spread the holy name of Lord Krsna and to honor the love of Sri Radhe, the supreme devotee.  This grace continues to be alive and thriving in Puri. Here it feels, that the veil between worlds is thin, the frequency of unconditional love, which pervades all enters my spirit with ease and transmutes directly into my reality.  Dreams have become more vivid, intuition heighted and my practice has deepened in ways I did not expect but have prayed for, for a long time.To be with my soul brother Gaura Vani and Spiritual Mother and Teacher Rukmini, or Mataji, as I love to call her, and this extraordinary configuration of humans assembled for this pilgrimage, magnifies all of these feelings and emotions to the point where I feel that they will spill out of me onto the earth.

And spill, they did.  It all happened one afternoon.  We had spent the week in the most sacred temples of Puri, chanting blissfully, conducting sacred pujas, hearing the pastimes of Krsna and Lord Caitanya and of course taking darshan of the chakra, which sits atop of the Jaganath Temple. This is the temple, which is home to Lord Jaganatha, the exquisitely blissful form of Krsna, which appeared when he was returning to Vrindavana after an extended time away and was instantaneously overwhelmed by the sight of his beloved, Sri Radhe.To receive darshan at the Jaganath Temple is strictly reserved for Indian Nationals. Despite my heritage as a Gujarati woman, I am foreign born and have practiced varying faiths throughout my life which immediately discredits me from entering.  My family was forced into converting to another faith from Hinduism and subsequently fled India in order to save their lives some generations before. While they still continue to practice their faith, I discovered my own pathway to God, initially through yoga and later through the exploration of many other religious and spiritual practices before I discovered Krsna Consciousness.Despite my convoluted history, the original transmission of faith that has guided me throughout my life, that which is has been alive in within my soul since I was a child was calling out to me. I felt a force beyond the physical realm tugging at my heartstrings, magnetizing me toward the temple.  I was entranced with this notion throughout our time in Puri and spoke to a few locals about the possibility of entering as a Gujarati woman; however, there were no clear answers with respect to this nor were the repercussions associated with the decision made clear, should I be discovered. Despite it all, the day was upon me.  It was a day when we had planned to do a harinam around the temple with close to forty people.  I had no time to plan, prepare or dress accordingly due to our timing for the day, yet I knew that this was my moment.  As we stood in front of the temple waiting to begin, I could feel the yearning within my heart and in that moment passed my belongings to my dear friend telling her not to worry and that I was going in!Clothed in a simple western style skirt and shawl, breath bated, I entered the line up toward the main entrance keeping my eyes low and energetic demeanor confident. Finally, my turn came to pass through security.  Looking the guard straight in the eyes, in perfect Hindi, I responded to his questions asking about my origin ‘main Gujarati hoon’.I must mention that my Hindi is pretty rusty.  As an Indian woman growing up in the west in the 1990’s, I did everything I could to hide from my culture in order to ‘fit in’.  I recall days as a child, wearing mehndi (henna) on my hands after a wedding celebration and being teased for having a disease on my hands. I recall how my lunch looked and smelled different, how my parents had no idea about popular music or art and how frustrated I felt to have darker skin, eyes, hair and a strange name.  It was only until later in life that I truly embraced my culture and now I could not be more proud or grateful for the divine culture, beauty, tradition, spirituality and richness that I have been exposed to since childhood.Walking up the steps of the temple that day felt so right.  Hundreds of people came to take darshan and I followed the crowd in through the second set of gates and inside into the main temple, awestruck by the ornate murtis (deities) and the pillar where it was said that Lord Caitanya worshiped from.  The smell of ghee lamps filled the air as I took light from the aarti fire praying that it would reach the eyes all of those whom I love and purify them from whatever is no longer serving them.Suddenly, the crowd rushed toward the main altar and in that moment, the drapes opened and I saw Subhadra’s large golden face and glimmering white eyes.  I followed the rush and was swept into a sea of people, feet lifted off the earth, as I floated toward the altar taking in the jabs and pushes along the way.  As I approached the altar, there he was, Lord Jaganath.  I was mesmerized.  There are no words to fully explain what the darshan felt like but my whole body was tingling, my heart so filled with sensation and the crown of my head seemed to be elevating into the sky.  Despite the chaos around me, I felt internally silent, still.  In those moments, I prayed, telling Lord Jaganath that I was here under the guidance of Radhanath Swami Maharaj and Rukhmini Maharani and that I was carrying the prayers of all of my soul family to him. I prayed that he would enable me to be humble enough to carry his blessings back to them.  I thanked him for calling me to him and for clearing the way. Finally, I prayed that he would give me a cleansing as mild or intense as he saw fit, physically, mentally, and spiritually, that would enable me to clear the last of the trauma that I had been holding after a deep heartbreak, from my cells.  Just then, I was pushed out from my spot as the pujari handed me a fragrant yellow chrysanthemum and a few tulsi leaves and I ended up on the exit stairs of the temple.Gathering myself after this extraordinary experience, I spent time wandering through the smaller temples, watching the changing of the flags and enjoying darshan and despite having nothing with me in the way of contribution, I was gifted a handful of sacred prasadam, which I wrapped carefully in a palm leaf to carry back to my beloved group.Descending down the stairs, I caught the eyes of many of my friends - who had, in divine timing, just completed their harinam - but through my gaze back instructed them not to draw too much attention to me. Reuniting with my group was surreal and many of them could see that I was in a state of utter bliss.That night, Gaura Vani and his son Kirtan, asked me to pay attention to my dreams. As I left dinner, I could already feel the intensity of my prayer coming forth.  I was incredibly ill that night and exhausted on a cellular level.  After a 14-hour sleep, I awoke, energized and completely well.  Lord Jaganath was gentle on me I thought.That morning, I recollected my dreams.  Throughout the night, I had three beautiful dreams which included seeing Lord Caitayna coming out of the Bengal Sea, Lord Jaganath in countless expansions whilst walking through a dense, green, misty forest and a vision of myself in another time/life, distributing prasadam to thousands of people.As I sit now, at the Govardhan Eco Villagein the Sayarki Mountains just outside of Mumbai recollecting this precious experience, I am so deeply humbled by how Srila Prahbupada Maharaj’s mission to spread the love of Krsna Consciousness in the West, transformed the lives of so many devotees and through those devotees, whom I have been fortunate enough in this lifetime to encounter, this Canadian born Indian woman has not only found her way home but has found her way back to her spiritual essence.Infinite Pranams    

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The Golden Creeper of Bhakti

In January, some of our dear friends, Rachel, Daniel, Laura, and Youssef accepted initiation into the line of Bhakti. Initiation is a formal acceptance to follow one’s chosen teacher who comes down in a line of teachers from antiquity. It’s something like formally enrolling in a university, after informally auditing classes. Except it’s a bit more: It’s a lifelong commitment.

[perfectpullquote align="full" cite="" link="" color="" class="" size=""] Bhagavad Gita 4.34 describes the process:  Just try to earn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self realized souls can impart knowledge unto you because they have seen the truth. [/perfectpullquote]

Bhakti is compared to a delicate fruit. Such a fruit can’t be thrown from the top branches of a tall tree. It must be handed down with great care, hand to hand from wise teacher to receptive disciple or the knowledge can be spoiled or misapplied.

Another metaphor is sometimes given: If a man is potent and a woman is fertile, then a pregnancy can occur. Potent seeds of Bhakti can sprout in a fertile heart.

At an initiation, like a marriage, certain vows are taken. Vows meant to be kept for a lifetime. Except, traditionally, in a wedding, they would say, “til death do us part”. I guess, with the divorce rate what it is today, people are finding that difficult.

But at an initiation, the guru promises to come back life after life, if necessary, to deliver the disciple to the lotus feet of Lord Krsna. Of course, a sincere disciple does not want to cause a beloved teacher such a problem. Better to take it seriously and end the cycle of repeated birth and death in this very life.

So Rachel has become Radha Priti; Daniel is now Damodar Swarup; Laura is now Lalita Kisori; and Youssef has become Yamuna Bihari. These are all names of Radha, or dear devotees of Radha and Krsna, or Lord Caitanya.

At the end of a woman’s name comes the two words: Devi Dasi. Radha is the original Devi, and we are all Her dasis, Her servants. Men get the name “Das”, or “servant” at the end of their names.

In Bhakti, we seek to serve all living beings as the servant of the servant of their servants. In Bhakti, the Pyramid of Power is inverted. Rather than trying to become King or Queen of the Hill, like water, we try to seek the lowest place, we seek to serve. We seek the power to yield, the power to surrender to the Original Source of all that be, Sri Krsna.

The potent seeds of Bhakti are given by the combined mercy of the Guru and Krsna. Sri Krsna is the Tree of Life, Sri Radha is the Golden Creeper of Devotion who embraces that tree. She is Krsna’s pleasure potency, we are expanded from Her potency, meant to also give pleasure. We are like the leaves and branches of that golden creeper, meant to bear delicious fruits and fragrant flowers of devotion.

Please join me in offering all these serious aspirants your heartfelt prayers for their pilgrim’s progress!

All the best,

Rukmini Walker

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Riding the Marriage Bike Home

Jo and Bob from Heart of the Village Yoga in Vermont were with us on our India Kirtan Adventure in January 2019. Here's an offering from them as an inspiration for your Valentine's Day!  All the best, Rukmini
-------------------

(This is a story I wrote with my wife Jo Kirsch. It is 13 years old, but it is still fun to read and worth sharing today. It was previously published in The Cracker Barrel, a Wilmington, VT magazine.)

2015-09-24Riding a bicycle for many miles can be a challenge for anyone. Riding 470 miles in 6 days over the Continental Divide twice, in temperatures ranging from 32 degrees to 99 degrees, well, this takes a certain mental attitude of determination no matter who you are. Now, try it on a tandem mountain bike when you’ve never been on one before, try it when one rider has never been on a bike for more than 25 miles at a time before, and try it with minimal seasonal training. Now, to top it off, try it with your spouse!Last summer we ventured to Colorado to do just that as part of the Bicycle Tour of Colorado, a fundraiser for the Public Broadcasting System in Colorado. Our lives are busy, so finding training time was rare. We threw out the training guide sent to us by the organizers and said, “We can do this. It will be a great experience.” We decided to avoid the hassles of transporting our bikes and found a rental shop on the web near the race start in Salida. We wanted to share the experience together, so we thought, “Why not a tandem? They have a mountain bike tandem at the rental shop. Good gear range. Stable. Why not?”As we rode around town the first day getting used to the bike, people would stop and talk with us. “Oh, you’re on the divorce bike.” “Do you guys have a strong relationship?” “You’re not newlyweds, are you?”  “How are your communication skills?” “Do you totally trust one another?”We smiled. We thought, “What are we getting ourselves into?” We practiced. Left turn. Right turn. Pedal. Glide. Stop. Go. BUMP! “How do you get out of these pedals?” We set up our tent with a thousand other riders on the school football field for the next day’s early morning start. There were only a couple other tandems and they were both road bikes. We didn’t speak much. Our neighbors in our tent community, from Minnesota, smiled knowingly, “You’ve never done this before? You’ve never been on a tandem before?” She was a triathlete, he was less experienced. Both of us sank deep into our own thoughts and slept lightly, filled with anticipation for the next day.We have our own recollections of the next few days….Day One: Salida to Gunnison; 65 miles over Monarch Pass (Elevation: 11,312 feet) Bob: “A mile or two out of town on a gently sloped, straight highway, I enjoy the air against my face, I revel in the sense of freedom a bike gives me. Excited, I pedal harder as everyone else who passes us says hello, then makes some sort of wisecrack. I want to keep up. ‘Are you pedaling back there?’ I ask.”Jo: “I don’t believe this. We’re hardly on our way and I’m hurting all over. My back hurts, my knee hurts. I need something stronger than Advil to numb my body. Everyone is passing us. How can that be when I’m pedaling as hard as I possibly can? Bob’s moaning about adjusting his cadence  … slowing it down…. to match mine. Well at least the sky is a perfect shade of blue and the temperature is just right. Oh, there’s a gas station. Let’s stop so I can get some Excedrin.”Bob: “The road starts to get steeper quickly. More people pass us. I put my head down and just pedal. It is going to be a long day, but I’ve pedaled long days before. Just keep going. ‘We’re never going to get there if we keep stopping so you can pee.”‘ Keep drinking, I tell her and remind myself. The first aid station can’t be that far away. Inside, I worry that she is already taking aspirin.”Jo: “Wow, we are starting to go up. I just have to keep on pedaling. I can do this. I know I can. The thing is I keep drinking, because I know I have to, and then I have to go pee. Well at least stopping to go pee gets my butt off this seat for a minute or two. Wow, look at that tandem go by. Those two are standing up and pedaling in tandem. How the heck do they do that? This is going to be a long day. I’m just focusing on each moment. I know I can do this.”Bob: “Refreshed after the first aid station and excited after the wealth of fresh foods we had eaten, I again crank away. It is uphill, with no end in sight. We come around one mountain bend only to see another still going up. ‘Keep pulling the majority of the load up the hill. I can do it,’ I think. Hot sun. Dry lips. Sunscreen. ‘Keep breathing’, I tell her. ‘Keep drinking.’ It is a beautiful day with beautiful views.”Jo: ‘We must be reaching the top of the hill. If we can reach the summit, the Continental Divide, it will be amazing. I’ve driven up winding roads like this before that climb up and up and up. I never imagined I’d be riding a bike up a mountain pass like this. I keep looking at the back of Bob’s shirt. It has a map of the whole tour screened on it and l can follow our path up Monarch Pass. Are we really climbing from 7000′ to 11,312’? I’m just going to keep counting and pedaling. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 1, 2, 3…”Bob: “The paint on the road reads: YOU DID IT! We made it to the top. Music is playing. Food is plentiful. I am exhausted but energized at the same time. We have a long downhill with hairpin turns ahead. How will the brakes work on a tandem? How will she react to speed? We aren’t even halfway there yet…”Jo: “Wow, I think I hear music. I can’t believe it. We reached the summit. It’s all downhill from here. Hey, they just took our photo! This is cool. We made it. I’m going to get off this bike and go devour some bagels and peanut butter and whatever else they have at this aid station. Wow, it’s extraordinarily beautiful up here.”Bob: “The speed of the downhill is wonderful. Let it rip. Stand up and feel the air, the freedom. Let the cars wait for us. I’m using the entire lane to carve these turns!”Jo: “Oh my God! This is SCARY! I just have to hold on to the pedals and stay steady. WE ARE FLYING DOWN THIS ROAD. Oh my God! I don’t want to drive Bob crazy but here comes a corner, which way do I lean, oh please slow down, slow down, slow down. I’m praying. I’m singing prayers. I know he can’t hear me through the wind. Okay, I have to start to relax. Relax, relax, relax. Bob’s done this before, he knows what he’s doing. We’re not going to die. Hey, we’re finally passing some other bikes. I guess these tandems do really rip downhill. Oh, phew, sigh, it’s starting to flatten out. Wow, what a ride.”Bob: “The ride to Gunnison is long. A slight head wind is in my face. I have nothing left in my legs, but I still feel like I am carrying most of the load and have to continue to do it. Thirty miles seems so long. Twenty miles. Ten miles. The last mile, where’s the end? Where’s the food? Look at all the people showered, already fed, tents up, walking around refreshed. I go to get food. She goes to pee.”Jo: “Well, now I wish we had a little downhill left. This flat stretch to Gunnison is going on forever. Just keep pedaling. No choice. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 1, 2, 3, 4, 5, 6, 7, 8, 9,10, 1, 2, 3 … Hey look at that rider. He’s coming towards us. And he looks all clean and showered. “You’re almost there,” he shouts. “The High School is just around the comer.” We made it. Pee. Set up the tent. Shower. Food. Stretch. Sleep. Wow.”Day Two: Gunnison to Delta; 100 miles; Climb 2,000 feet to over 9,000 feet elevation along the Blue Mesa Reservoir, then descend to the desert at just over 5,000 feet elevation.Bob: “The crisp morning tail wind is wonderful. We ride along the winding edge of the reservoir, going fast. People still pass us, but I feel great. The first aid station comes quickly. The road along the Black River Canyon winds up and down. I pedal hard. I let us pick up speed on the descents. We ride for a while with a Californian who had recently ridden cross-country. He slows for us. We pedal harder to keep up with him. For once, I feel some power from the back of the bike. This is good. We keep up with a biker who seems very acquainted with bike touring, who seems to be pedaling close to his wife. The descent to the valley floor is amazing. I let it rip. We pass many other bikers, even a cow in the road. It is very hot on the valley floor. It is a desert: 99 degrees and dry. We are parched. I am dehydrated and feel sick. The heat is too much for me. Most bikers are there when we get to the school field. There aren’t many spaces left. They serve ribs for dinner. I am becoming a vegetarian. The shower in the portable shower truck never felt better. I find some shade and don’t move. Two days down. One more day, then a rest day. Everyone talks about the day ahead. A bunch of masochists, I think to myself. They enjoy talking about the difficulty, the pain.”Jo: “I feel good today. After yesterday I can do anything. I think we’re getting the hang of this. This Canyon is so beautiful. The air against my skin feels nice. Hawks are riding the thermals above. Plenty of sun screen on. The climb today is filled with I switchbacks. This is better than yesterday, because the road climbs a ways and then descends and climbs again. Not all up and all down. I feel more comfortable going down. Lean into the turn. Relax my body. The day is starling to get hot. Keep drinking. Stay hydrated. Keep going. We’re almost there. Ahhhh. I never guessed I’d be showering in a truck in the desert. It feels good to cool off. Can’t wait for the sun to go down. We need sleep.2015-09-24 ShowersDay Three: Delta to Palisade; 75 miles; Over the Grand Mesa, climbing almost 6,000 feet, then descending again to desert and peach country.Bob: “A slight incline and headwind greet us. ‘If we’re going to make it through the day, we’re going to have to learn to stand up to climb. Let’s practice.’ The road just gets steeper and steeper. I want to keep pushing, she was starling to lose it. I remind her to breath instead of cursing. ‘Use different muscles.’ To me, it is a test. To her, it seems like torture. ‘Just a little further, then we’ll take a break!” The climb continues after the rest stop near the top, and then it gets steeper. The clouds darken and the temperature drops. Thunder. Rain. Hail. Near freezing temperatures. We neglected the advice to carry rain gear up the climb; we have only nylon windbreakers. I shiver uncontrollably. Some riders seek cover. Many are quitting and taking the sag wagon. The sag wagons wait for us at the top. Our friend from Minnesota is now driving one van, volunteering after suffering through too much knee pain. ‘It is clear up ahead on the other side of the Mesa, but I’ve got room for you in the van if you want a ride.’ The van looks warm, steamy and crowded. We ride. We shiver. I have a hard time controlling my hands for the braking on the descent. My teeth chatter and I can not stop them.”Jo: “This is hard. I am dehydrated from yesterday. My legs feel like jelly. I drain my camelback, reach the first aid station and begin to come alive. Here we go. This is the endless up. Endless. Keep pedaling. I can’t believe I’m doing this. This is nuts. Everything hurts: my butt, my knee, my stomach, my back. I just keep moving my focus from one pain to the next. I’m losing it. I’m swearing. Bob suggests I close my mouth and focus cm my breath. I’m ready to kill him. But I feel a little better. Keep going,” he says. “This will help you perform when you’re skiing moguls next year and you want to stop and you remember this. This will help you perform and reach your goals in life.” I like this train of thought. Grrrrrr. I’m an athlete. Grrrrrrr. I am strong. Grrrrrrr. I’m an athlete. I can do this. I hear the D.J.’s music. We must be at the summit aid station. My tears are flowing freely in gratitude. Past the aid station, huge storm clouds come up behind us. Lightning and thunder. “What are we going to do?” I shout. “Ride ahead of the storm,” he retorts. He’s nuts… he’s lost it… we’re done for. Where is the sag wagon? Where’s some shelter? This hail hurts. I’m soaked through. This is unbelievable. We make it to the top. The storm passes over. The sag driver said, “The road is dry up ahead. The ride down should be a beauty.” We keep riding. We dry off and warm up as we descend into the aid station in the 90-degree desert. Unbelievable.”Bob: “Before long, the sun is out and we glide through a beautiful mountain descent. We had been here before with the kids a few years back to camp and backpack. It is familiar. It is beautiful. It is warm again. It is hot again. As we arrive into Palisades, the local fire company greets us with an arcing spray from a fire hose. It is refreshing as it almost evaporates on contact. ‘If they only knew about our day in cold, rain and hail,’ I ponder. The townspeople are so happy to have us in town for two nights and a day. They schedule a barbecue in the park with live music. We rest under the large trees in this little oasis between the steep walls of a canyon surrounding us. They serve more meat, ribs and chipped beef. I eat more veggies and desserts. I also try to deal with an apparent sinus infection. We sit in a pool most of the rest day. We meet an endurance bike rider who competes in 24-hour races (this brings back memories for me) and will be coming to our area to do a Montreal to Boston and back race later that month. He goes for a ride on the day off through the vineyards. We are with some serious bikers, but somehow, after doing the Grand Mesa ourselves, I feel like we have become one of them. I am proud of Jo. She had done it, all the way.”Jo: “A rest day is just what we need. Write some postcards. Take it easy. Relax. And prepare for three more days of riding. I’m beginning to feel like we can do this. Each day is an eternity. But each time we reach our goal, I feel a huge sense of relief and accomplishment.”Day Four: Palisade to Glenwood Springs; 76 miles, along a highway in a canyon gently rising 1,000 feet.Bob: We have a rhythm now. We pedal into a slight headwind the whole way, but along the gentle grades of a highway. After a day off, I am anxious to go through the morning ritual of packing our tent, loading our gear in a truck, eating breakfast and getting on the road again. It doesn’t seem like as many people are passing us today. We cut the wind, speak little and go about our business. We encounter a little rain near the end, but our day is otherwise largely uneventful. We find a patch of green for our tent near the school, take showers, and walk around town. Other bikers arrive behind us. We hold hands.”Jo: “A long day. Pretty flat. I have a sense now that we can do this. We’re no longer the last riders to come into town and set up our tent.”Day Five: Glenwood Springs to Leadville; 90 miles, climbing almost 5,000 feet to Tennessee Pass at Elevation 10,424 feet.Bob: “The ride along the bike path in Glenwood Canyon in the morning is both beautiful and dangerous. We go through it smoothly, but we hear of some crashes. Riding a tandem around bollards and small pedestrian bridges is getting easy for us. The ride through the communities around Vail gets us talking about our ski teaching futures. Some other bikers are drafting behind us. Then the climbs up Battle Mountain and then to Tennessee Pass. We are in sync now. We stand up and climb together, or even take turns. We pass some other climbers. Our legs and butts scream, but we keep going. I pull her. She pushes me. The night of camping in Leadville at over 10,000 feet is glorious. Many riders arrive after us. Some on bikes, some in vans. We watch the sun set. We sleep soundly, only interrupted by our pee breaks. We watch the sun rise. ”Jo: “We are excited about the day. We have a rhythm now. We communicate well and move together on the bike. The bike path winds along the canyon floor offering incredible views of the rock walls and birds and the rushing Colorado River. We climb two summits today, Battle Mountain and Tennessee Pass. We ride by ski areas and are energized by the big mountains. Sometimes we both stand up and pedal. Sometimes Bob is up and I’m down and sometimes, I’m standing up and Bob is sitting. Wow! My excitement and enthusiasm with our riding, our surroundings and our success is overcoming my pain and exhaustion. This is actually fun. Camping at Leadville High School was dramatic. I hope the kids who go to school here realize the dream they are living, surrounded by 12,000+ feet high mountain peaks. We are as high as a kite. And only one day left… all downhill back to Salida.”2015-09-24 TentsDay Six: Leadville to Salida; 60 miles, downhill, past the Collegiate Peaks.Bob: “Downhill on a tandem is like skiing down a softly-groomed, intermediate run on giant-slalom skis. Effortless. Stable. Cutting the wind decisively. We relax. We stand up. We yell in glee. The fresh morning air, I’ll remember it forever. We glide home, almost sad that it is over. Biking around Salida now is effortless, corners and street signs are now uneventful, and people greet us warmly. We pack up. We return our bike, surprising the shop owners with our success, and spend the afternoon together by the river in the shade. Still married. Wanting to do it again.”Jo: “The sweet morning air and soft light from the rising sun wash over us as we begin our easy descent to Salida. Effortlessly pedaling and gliding down the road in tandem, we reach the outskirts of town before we’re ready. We ride through the familiar streets and coast under the finish line banner, reaching our destination together, connected and enriched. Still married. Looking forward to our next tour.”

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Poetry Poetry

This I Know

By Ananda Vrindavan devi dasi

-------

When I sit down

with my beads

I hear the message

Speak only what you know

Which was speaking to another

Upcoming part of my day

But also spoke to me in general

And this I know

My japa grounds me

Holds me together

Soothes my mind

Frees my spirt

The mantra touches me

With sweetness

And safety and a feeling

Of home like no other

And the world whirls

And my mind whirls

As time marches on

As life barrels through

Krishna's name speaks to me

This I know while living and breathing

In the often great unknown of what's ahead

In the everyday moments of my life in front of me

And the journey back to where I first belong.


Ananda Vrindavan is one of my dearest friends.  In addition to being a beautiful poet, she is the community president of ISKCON of DC.  Please visit their website at iskconofdc.org   Her poems regularly appear on our Urban Devi website.  -- Rukmini 

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Podcast Podcast

Sacred Botany

BBC Radio 4 - Something Understood - 'Sacred Botany', Presented by Jahnavi Harrison

Musician Jahnavi Harrison enters a world of sacred plants revealing that, in many religious traditions, plants are seen as spiritually symbolic - sometimes acting as intermediaries with the divine world.Jahnavi invites us on a journey to Vrindavan, a town two hours south of New Delhi, a place of pilgrimage and worship for Hindus. Vrindavan is named after the goddess Vrinda who is said to take the form of the holy basil plant Tulasi in the worldly realm. Jahnavi reveals that this same plant is lovingly cultivated in the Hertfordshire temple where she grew up and is brought into the main shrine each day during the morning worship.She goes on to explore the significance of the lotus flower, a key symbol in many Eastern religions.The use of plants in worship is not confined to the East. The presence of Ocimum Basilicum - which many of us know as the basil we cook with - is a common sight in regional denominations of Orthodox Christianity, especially in the Greek church. Jahnavi explains that Orthodox Christians believe the herb sprung up where Jesus's blood fell near his tomb. Ever since, basil has been associated with the worship of the cross, particularly during Great Lent.Drawing upon the Zen poetry of Matsuo Basho, Jahnavi discusses the lessons we can learn by paying close attention to the plants around us. Basho's vivid depictions of the plant world are complemented by the words of Sam Taylor Coleridge, whose poem To Nature is described by Jahnavi as "a prayerful study of the plant kingdom".To listen to this presentation click here or on the arrow in the image below. [embed]https://soundcloud.com/jahnavi_harrison/bbc-radio-4-something-understood-sacred-botany-february-2018[/embed]Producer: Max O'Brien/A TBI Media production for BBC Radio 4.


Jahnavi Harrison was raised in a family of bhakti yoga practitioners at Bhaktivedanta Manor in Hertfordshire, England. She is a writer, musician and artist who aims to channel her creative expression as a path to self-realization and service.  She is trained in both Western as well as Carnatic (South Indian) classical dance and music, as well as writing and visual arts. After graduating with a BA in Linguistics and Creative Writing, she travelled internationally with the sacred music band, Gaura Vani and As Kindred Spirits, for five years, presenting the dynamic stories and spiritual culture of India for a fresh, contemporary audience.

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Personal Personal

The Flower Festival

February 1st, 2019

O Love! Thy power and spell benign

Now melt my soul to God,

How can my earthly words describe

That feeling soft and broad?

(Bhaktivinode Thakur circa 1890)

It’s really impossible to describe in words the Flower Festival that’s held each year on the last Saturday of January at the Radha Gopinath temple here in Mumbai. But I strongly suggest you mark your calendar and try to be here next year, if it’s at all possible for you.Each year the temple is decorated differently. This year the background theme was white. Floor to ceiling fringes of white tuber rose, with its intoxicating fragrance, draping like curtains of beauty on the walls and the ceiling on all sides. First comes the plucking. Many friends plucked generous donations of flowers from the stems of their bank accounts. I don't know how much one and a half tons of flower petals costs in Mumbai, but it must have been expensive. Deep gratitude to them!   Then in the morning, we all sit together plucking flower petals and segregating them into baskets according to color. Red roses, golden marigolds, mums of every color…  Cross-legged on the floor are sitting multi-billionaire industrialists next to simple street sweepers. In Bhakti, all should be equal. 

The monks who serve in this temple are required to complete their degrees and work at least a year in their field before they are eligible to live and serve here. They are engineers, professors, and MD’s and Phd’s of various stripes. And they are all steeped in the wisdom books of the Bhakti tradition.

In the evening, the festival begins when these learned monks become like little boys throwing fistfuls of flower petals from above and behind onto the temple deities of Sri Sri Radha Gopinath, until the deities are completely covered- buried in red, then yellow, then pink, then white fragrant arrays of flower petals.

 Then the petals are again collected in baskets, now as sacred “prasad” having been offered to the Lord. Then from all the balconies above on all sides of the temple room, these petals are showered on all who are present, as grace, as manna from heaven.Then all hell (heaven?) breaks out as a loving war of petal throwing overtakes us all. All barriers are broken, all misunderstandings forgotten as we ourselves become the petals being thrown and offered to each other in waves of mirth and the joy of devotion. How can my earthly words describe it?Click here for a short video clip of all the fun! 

All the best,

Rukmini Walker

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 Living In The Season: Winter

~by Susan Weiser Mason

(Rukmini Walker's Sister)

Here in Damariscotta Mills the lake is frozen solid and expansion cracks groan in the frigid night air. The wind is bitter, and if I stay out too long I could put my life at risk.In the world of Five Element Acupuncture every season has an energetic texture that presents opportunities and tasks. What does winter invite, or demand? When days are short, I secure the evening with a fire, a book, a bath, and going to bed early. There is little excess activity, but then my children have grown. When it gets dark, I’m not inclined to leave the nest. For me, surrendering to the constraint of this season is both comforting and nourishing. As I understand it, winter calls us all to replenish our reserves, and that requires rest and self care. It is during this dark time that, drip by drip, somehow my reservoir starts to get filled up again. I remind myself that I must permit this to occur, knowing winter is foundational to the entire cycle of the seasons. I need patience, for changing gears is not without some resistance, but in the end I appreciate winter’s embrace and the opportunity to take refuge.Summer expansion is a well known phenomenon, and not a problem for me. My difficulty arises when I try to live the entire year as though it were summer. To insist on being productive all the time, and filling up every void and silent place is exhausting, especially in January. Depletion need not be the norm. We require adequate reserves. We need gas in the tank! The rest of the year depends on the reservoir we each build up in Winter.Consider the dormancy of trees! What looks like sleep is far more mysterious. It’s closer to a caterpillar’s chrysalis undergoing a wondrous transformation. Something powerful is at work here that’s not immediately apparent, and it’s at work in us, too! In time, the tree will be coiled and ready for the exuberant surge of Spring. How about us?In closing, I need to mention how anxiety can be an undercurrent that accompanies Winter. It may feel like an anticipatory fear that is alert to all things that could go wrong or come undone. Winter can amplify these feelings because it demands that we let go, and sit in a place of not knowing. But if this anxiety is left unchecked it can keep us spinning and derail our ability to settle into the essential task of winter, which is to rest and restore.On top of this, we now have an ambient anxiety floating around due in part to the unsettled and uncivil political landscape that promotes fear in order to disorient and manipulate. So protect yourself! Build your reserves and get strong! How else can you prepare to meet the challenge? Of course this ambient anxiety is not new. It has been the constant companion of marginalized peoples for centuries. But now that so many more of us are feeling threatened, surprise, it’s suddenly urgent. We are all living with the consequences of imbalance, and that tends to cause greater imbalance. Modest as it may seem, living intentionally in the seasons begins the real work of turning that imbalance towards the promise of health, for each of us and for our dear planet.


Susan Weiser Mason has been practicing Traditional Acupuncture in Midcoast Maine for twenty seven years. Susan earned a Master’s of Acupuncture degree from the Traditional Acupuncture Institute (now called Maryland University of Integrative Health). In 1986, she opened her Traditional Acupuncture private practice in Bath, Maine and moved to Nobleboro in 1989. She earned an advanced degree from the College for Traditional Acupuncture in England in 1989. Susan served on the board of the Maine Association for Acupuncture and Oriental Medicine for many years and was involved in drafting the Maine Acupuncture Law in 1990. Since 1998, she has served on the teaching faculty of the Academy for Five Element Acupuncture in Gainsville, Florida. Learn more about her on her website here, or call #207-563-1571.

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